History · 1763–1766
The Cider Bill of 1763 and the excise crisis
Why were there riots over a cider tax in the 1760s?
In short
Because of how the tax was collected rather than how much it cost. The Cider Act of 1763 charged duty on cider at the point of production, which meant that any farmhouse making cider became liable to inspection by excise officers with a power of entry.
In counties where almost every farm made cider, that turned a revenue measure into a question about whether an official could cross a private threshold. The opposition was sustained, occasionally violent, and effective: the Act was repealed in 1766 and the duty shifted onto retailers instead.
A war debt and a new tax
The Seven Years War had been expensive, and the ministry formed under Lord Bute at its close had to find revenue. The Chancellor of the Exchequer, Sir Francis Dashwood, brought forward a package of measures in the spring of 1763, and among them was a duty on cider and perry of four shillings a hogshead.
The sum was not the objection. Cider had been taxed before, and would be again, without producing anything like this reaction. What made the 1763 measure explosive was that it was framed as an excise rather than as a customs or retail duty, and an excise is charged where a thing is made.
That distinction had a long political history in England. Excise had been resented since the 1640s as an instrument of arbitrary government, and a proposed extension of excise to wine and tobacco in the 1730s had been abandoned in the face of national opposition. The cider measure walked straight into that inheritance.
Why the western counties took it as a constitutional question
In Herefordshire, Devon, Somerset, Gloucestershire, Worcestershire and Cornwall, cider was not an industry located in identifiable premises. It was made on farms, in outbuildings attached to houses, by people who also lived there. A duty charged on the maker therefore required the revenue service to be able to establish how much each maker had made, which in practice meant a right to enter and to inspect.
The argument that followed was not principally about money. It was that a general power of entry, exercised by an officer against an occupier who had committed no offence, made the dwelling of an ordinary person subject to the state in a way the common law had not previously allowed. The formulation that fixed itself to the episode is that an Englishman’s house is his castle, and that the Crown’s officers might not enter it.
That phrasing is usually attributed to William Pitt the Elder speaking against the Bill, in a passage about the storm and the rain entering a poor man’s cottage where the King of England may not. The sentiment belongs to the debate; the familiar wording reaches us through a much later retelling, and should be treated as a report of what Pitt argued rather than as a transcript.
What the opposition looked like
Resistance in the cider counties was organised and public. Corporations and county meetings petitioned Parliament. Effigies of Bute and of Dashwood were burned. Processions were staged in the form of mock funerals, with a coffin representing cider carried through the streets by mourners, in a piece of political theatre that was widely reported and widely imitated.
There was crowd violence as well, and excise officers attempting to survey farms met obstruction and intimidation. Compliance in a landscape of thousands of small makers was in any case close to impossible; the practical difficulty of collection and the political cost of trying were mutually reinforcing.
The dispute merged into the wider political crisis of 1763. John Wilkes attacked the cider tax alongside the ministry’s other measures, and the cider counties supplied both a grievance and a constituency for opposition to Bute, who resigned in April of that year. Objects survive from the campaign, including glass and ceramics carrying anti-excise mottoes.
- County petitions and instructions to Members of Parliament from the cider counties.
- Mock funeral processions with a coffin representing cider.
- Effigies of the ministry burned in market towns.
- Obstruction of excise officers attempting to survey farms.
- Commemorative glass and pottery inscribed against the excise.
Repeal, and why the episode matters
The Rockingham ministry repealed the Act in 1766, replacing the production duty with a charge on retailers. That change removed the power of entry into private houses and with it the constitutional objection, while keeping some revenue from the drink.
The importance of the episode does not lie in cider. It lies in the fact that a tax on a farm product produced one of the eighteenth century’s clearest public arguments about the limits of the state’s reach into a private dwelling, and that the argument was won. The principle carried forward into later disputes about search, seizure and general warrants, which were being litigated in the same years.
For cider itself the consequences were smaller but real. The episode confirmed the drink’s association with a particular regional interest capable of political mobilisation, and it left the western counties with a settled hostility to excise that outlasted the Act by generations.
How this developed
Certainty is marked on each entry. Where the popular account runs ahead of the evidence, that is said rather than smoothed over.
1763
The Cider Act passes
Bute’s ministry carries a duty on cider and perry charged on the maker, with the powers of survey and entry that an excise implies.
1763
Protest across the western counties
Petitions, mock funerals, effigy burnings and obstruction of officers. Bute resigns in April, with the cider measure among the reasons for his unpopularity.
1763–1766· probable
Collection proves impracticable
Surveying many thousands of farmhouse makers defeats the revenue service, and the political cost continues.
1766
Repeal
The Rockingham ministry repeals the Act and moves the duty to the retailer, removing the power of entry into private houses.
Nineteenth century onwards· contested
The quotation hardens
Pitt’s argument about the cottage and the Crown is transmitted in a polished form through later accounts, and is often quoted as if verbatim.
Also answered on this page
Questions this page covers, so you can tell at a glance whether it is the one you want.
- What was the Cider Act of 1763?
- Why did people protest against the cider tax?
- Did the cider tax get repealed?
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What people ask next
Questions readers ask about the things this page mentions. Each one goes to the section that answers it rather than to a page written to receive the question.
- Has cider always been taxed in britain
- What glass should cider be served in — There is no single traditional cider glass. A tulip or small wine glass concentrates aroma; a straight half-pint suits draught cider; and several regions have their own vessels, from the Asturian *culín* glass to the Frankfurt *Geripptes*.
- Where is cider made in england — Overwhelmingly in the West Country — Somerset, Herefordshire, Devon, Gloucestershire and Worcestershire — with smaller traditions in Kent, Sussex, East Anglia and the north.
- Why did english cider decline after its seventeenth-century high point
- What is herefordshire cider
- Is cider made in cornwall — Yes, at the western end of the West Country tradition. Cornish orchards are small and wind-exposed, which shapes the fruit as much as the soil does, and the county has its own named cultivars rather than a share of Somerset’s.
Sources
What this page rests on. Where a source is marked as registered rather than read, CiderHQ is recording that the body is authoritative on the subject without claiming to have worked through the document itself. See our evidence policy for what each state means.
Hereford Museum of Cider collections and interpretation
Hereford Cider Museum Trust · museum · retrieved 2026-08-24
Somerset Rural Life Museum — cider collections
South West Heritage Trust · museum · retrieved 2026-08-24
Where to go next
- The history of cider — The rest of the history, by period and by tradition.
- Cider culture — What survived from this history and is still practised.
- Regions — The places this happened in, and what they make now.